The
bemo men on the roads from the south yell "nyar,
nyar, nyar" in loud nasal tones, delighting
in stretching the syllable as long as they can.
Nyar is short for Gianyar, once a center of royal
power, priestly learning and the arts. Today this
political and administrative capital has been passed
over by the tourist boom, but in one area of Creative
endeavor it still reigns supreme: Gianyar has Bali's
best roast pig or babi guling. This most exquisite
and festive of Balinese dishes can be had in a number
of stalls in the market or near the main square,
though everyone you ask has their own favorite and
will argue its merits against all comers.
Despite
the absence of tourists, the town and its surrounding
districts are full of places of interest. This can
be a good place to get a feel for Balinese history
and culture in a nontouristed atmosphere. The heart
of Gianyar is the palace or the Puri, one of the
best preserved of all Bali's royal houses, and home
of Anak Agung Gede Agung - heir to the throne of
Gianyar, former Foreign Minister ambassador and
a prominent political leader in the 1940s and '50s.
Unfortunately,
the splendors of the palace are not open to casual
visitors. But from out side the walls, one can appreciate
the majesty of an ornamented observation pavilion
over looking the garden near the main crossroads
of Gianyar. Tantri animal fables are depicted in
carvings on the lower part of the outside wall at
the crossroads. This palace is also one of the few
in Bali to maintain the waringin or sacred banyan
tree, which was the symbol of Balinese and Javanese
courts. Gianyar's still stands in the open town
square across from the palace, preserving the feel
of a 19th century royal town.
The
palace of Gianyar was founded in 18th century, but
rebuilt in a more splendid style when the Gianyar
dynasty was restored at the end of the 19th. The
original palace was said to have been constructed
on the site of a priest's house or griya. The name
"Gianyar" is in fact an abbreviated form
of griya anyar or "new priest's house."
Just
next to the palace is the Pura Langon, the "Temple
of Beauty," which is the major temple for the
extended royal family, and one of the state temples
of Gianyar. Further to the west is the Griya Sidawa
home of the major priestly family of the area and
one of Bali's most famous centers of learning and
priestly tradition.
Other
state temples can be found nearby, at Beng and to
the south, on the coast at Lebih. The temple at
Beng is for the descendents of Dewa Manggis, who
founded the royal line. At Lebih, a few kilometers
to the south of the town of Gianyar, is the Pura
Segara or "Sea Temple," which is visited
in the course of many different festivals that occur
all over Gianyar. The temple is situated, where
the land meets the sea, in sight of the demon's
island of Nusa Penida, and is regarded as a "hot
spot" a place where magical forces can be harnessed.
Attempts are currently underway to promote this
pleasant seaside region as a new beach resort.
On
the road going south from the Gianyar town square
to Lebih stands a Chinese temple, one of only a
handful found on Bali. Another, smaller temple can
also be seen on the road to the west of Gianyar,
just past the village of Kemenuh, hidden below the
road in a ravine. Nineteenth century visitors remarked
on the strong Chinese presence here, stating that
it was once one of the wealthiest states in Bali
and a center for trade. The temples recall the strong
links that once existed between the community of
traders and the royal family of Gianyar who were
their patrons. When the palace was rebuilt at the
end of the last century, the Chinese community contributed
to the work, and many of the buildings show a Chinese
style of roofing.
To
the northwest of the town is the adjoining village
of Bitra. Here, on the southern side of the main
road, is the famous Pura Dalem or death temple,
beside a river and beneath a spreading banyan tree.
Also on the western side of the town are the main
centers of silk ikat weaving. A number of entrepreneurs
have turned their traditional expertise into a thriving
industry, and their workshops are open to visitors.
The fine silk ikat produced here is used not only
for the traditional sarung but for interior decoration
as well.
Southwest
of Gianyar lies the former court center of Keramas,
now known for its dancers, particularly of the operetta
arja. Keramas is one of many centers of theater
and music in Gianyar, lesser known only because
it is off the tourist path.
Gianyar
town itself is also known for various performing
arts, particularly the ever-popular drama gong,
which is full of romantic plots, slapstick comedy
and ribaldry. Kramas was a major power in the area
before Gianyar, and its princes are supposedly descended
from the great rebel Gusti Agung Maruti, who in
the 17th century brought down the kingdom of Gelgel.
Kramas
is also near another old mini-kingdom, Blahbatuh.
The rulers of Blahbatuh were descendents of Gusti
Ngurah Jelantik, the prime minister of Gelgel, famous
for a military campaign he led against Java in the
early 17th century. One of the souvenirs of that
expedition was a set of masks, which are said to
be the prototypes for all Balinese topeng dance-drama
masks. These are still kept in a temple near the
palace of Blahbatuh, the Pura Penataran Topeng.
In the 19th and early 20th centuries Blahbatuh was
home to some of the greatest court dancing in Bali.
Bona, between Blahbatuh and Gianyar city, is still
famous for its dances, especially the fire dance,
sanghyang jaran, performed regularly for tourists.
On
the eastern side of Gianyar lies the village of
Sidan, just north of the Bangli intersection. Sidan
has a famous Pura Dalem, which can be viewed from
the road, featuring a series of carvings on the
outer tower showing the semi-divine hero Bima fighting
with the god of death.