Once
the seat of the powerful Karangasem court, the district
capital of Amlapura at the eastern end of Bali is
now a sleepy market and administrative town. Formerly
known as Karangasem, the town was given its present
name after the eruption of Mt Agung in 1963 nearly
wiped it out; black lava flows can still be seen
from the road on the way into town. There are several
interesting palaces here, and the surrounding countryside
contains superb scenery and some of the most interesting
traditional villages in Bali.
The
palaces of Karangasem
The
main attraction of Amlapura is its traditional palaces
or puri. There is a western, a northern, a southern
and an eastern puri as well as several others -
all still occupied by members of the royal family.
Of these, only the Puri Kangin (the eastern palace)
on the main road to the market is easily visited.
This is worth a look, as it gives a vivid impression
of how local royals used to live. The palace buildings
themselves are in fact an eccentric blend of Chinese
and European details set in what is essentially
a traditional Balinese compound with several pavilions
and room surrounded by pools and connected by walk
ways. The main hall is called the "Bale London"
and the furniture curiously bears the crest of the
British royal family. One can even rent rooms here
the perfect accommodation for the aspiring aristocrat.
The
ruling family of Karangasem traces its ancestry
back to the 14th century Hindu Javanese empire of
Majapahit, claiming to be direct descendants of
a certain Batan Jeruk who was Prime Minister of
Bali during the 16th century. There is also a tale
concerning the dynasty's divine origin.
A
woman who lived near the palace was once overheard
talking to a stranger in her house. When asked who
it was, she replied that it was the god of Mt Agung.
After some time, the woman became pregnant and not
long afterwards a miraculous fire descended from
the mountain to the woman's house. She soon gave
birth to a son atop a hill to the east of the town
this son, the "god of the eastern hill,"
is said to be the founder of the royal Karangasem
line.
Karangasem
conquered Lombok in the 17th century and in turn
became a vassal of the neighboring island in the
middle of 19th century. As a result, there are today
several Sasak settlements in and around Amlapura,
and these have had a significant influence on the
culture of the area. Family and trading relations
with Lombok still exit until the present day, and
intermarriages are common.
When
Lombok was occupied by the Dutch in 1894, Karangasem
was transfered to Dutch control as well. Nevertheless,
the ruler of Karangasem was kept on as "governor"
of the region, and his status a, confirmed in 1938
when the Balinese kingdoms were granted partial
self-rule. After independence in 1945, these princely
realms vanished and were replaced by the present-day,
kabupaten or regencies. Until 1979, however the
regent or bupati of Karangasem was a prince of the
royal house, and was still considered "raja"
by most people in the area. Even today, members
of the royal family participate in rituals held
in the nearby villages.
Ujung
and Mt Seraya
Apart
from being a man well-versed in letters, tile last
king of Karangasem, Anak Agung Anglurah Ketut, was
also an assiduous builder of opulent pleasure palaces
for his frequent excursions to the countryside with
his wives and children. In fact, during his lifetime
he built no less than three different "water
palaces" at Ujung, Tirtagangga and Jungtitan
respectively.
Ujung,
8 km to the south of Amlapura, is a small fishing
village with distinct Islamic arid Hindu-Balinese
quarters. The lavish palace complex here - a vast
pool bordered by small pavilions with a massive
stained glass and stucco bungalow in the center
was completely destroyed by the eruption of Mt Agung
and subsequent earthquakes. Little else but a few
sculptures and portals remain, though there are
plans afoot to restore the palace to its original
condition as it tourist attraction.
Just
before Ujung there is road to the left leading toward
Bukit Kangin ("eastern hill") where there
is a panoramic view of the area and a temple dedicated
to the founder of the royal dynasty. On the full
moon of the fifth month (usually in November) several
villages with close ties to the ruling dynasty participate
in a festival at this temple.
From
the beach at Ujung, a new road climbs up to the
village of Seraya, perched on the southern flanks
of Mt Seraya Bali's easternmost peak (1175 in).
This is one of the most and areas in Bali, and the
road here hugs the hills high above the coast, offering
splendid panoramas of the surrounding terrain and
across the sea to distant Lombok. From Seraya, the
road continues around the mountain and descends
gradually on the northern side to the fishing and
salt-making village of Amed. Though a distance of
only about 30 km, the entire drive takes several
hours as the road is quite steep and winding.
From
Amed one can return to Amlapura or continue along
the northern coastal route through the villages
of Kubu and Tianyar toward Singaraja. The north
coastal region suffered greatly from the eruption
of Mt Agung, and was transformed into an arid wasteland
with dramatic, black lava flows reaching right down
to the sea. Until well into the 1980s the road was
not very serviceable, but it is now in very good
condition and offers beautiful views of the rugged
northern slopes of Mt Agung. There is also excellent
diving in the coastal reefs off Tianyar, where the
sunken wreck of a WW 11 ship provides a home for
a host of colorful marine life.
Refreshing
pools at Tirtagangga
The
cool, spring-fed pools at Tirtagangga which literally
means "Ganges Water" and refers to the
sacred river of the Hindus - are located some 15
km northwest of Amlapura along the main road toward
Singaraja. A dip in the pools is deliciously refreshing
after a long drive, and they are surrounded by a
captivating landscape of terraced rice fields. The
village itself is small and quiet, and is a good
place to pause and rest for several hours or even
several days - to take advantage of the many delightful
walks from here.
One
can stay overnight inside the pool complex itself,
known officially as Tirta Ayu ("lovely waters"),
where a son of the last king of Karangasem operates
a small home stay. Another exciting possibility
is to stay in a small lodging on a nearby hill with
a view over the famous Tirtagangga rice terraces.
Trekking
around Tirtagangga
From
here there are a number of excellent treks through
the surrounding countryside. One of the most spectacular
begins to the north in the village of Tanaharon,
quite high on the slopes of Mt Agung. One may reach
it on foot or by car. To get there, follow the main
road north from Tirtagangga in the direction of
Singaraja for several kilometers, then turn left
at Abang and follow a small climbing road up to
the end. From here one may continue on foot, enjoying
the broad panoramas in all directions and the thick,
tree-fern vegetation. There is no short-cut back
to Tirtagangga, and it is best not to get too far
off the main path, as the ravines are quite steep
and dangerous.
Another,
less taxing trek begins in Ababi, just 2 km north
of Tirtagangga on the main road. Turn left in this
village and follow the road through Tanah Lengis
to Budakling. On foot one can also reach this road
by climbing the low hill behind the Tirtagangga
spring.
Ababi
is an old-fashioned village, and in the fourth Balinese
month (around October) a major ritual is held in
the village temple an agricultural ceremony marking
the end of the dry season. In Tanah Lengis, which
closely linked to Ababi, are several unusual music
clubs. One is an angk1ung orchestra and the other
is a so-called cekepung group.
Cekepung
is a form of music known only in Karangasem and
on Lombok, from where it originates. It is performed
by a group of men. The leader begins by singing
a text in Sasak (the language of Lombok); this is
then paraphrased by another man in Balinese. After
a while the other men join in, and perform a very
rhythmic, interlocking song without words - imitating
the interplay, rhythm and punctuation of a gamelan
orchestra with their voices. Villagers drink palm-wine
during and in between the singing. Both groups perform
commercially, and will sometimes play for visitors
in Tirtagangga.
One
enters Budakling just after crossing a broad river,
which is almost completely dry during the dry season.
This village is well known for its Buddhist brahman
priests, of whom there are only a dozen or so left
in Bali (whereas their Sivaite colleagues number
the hundreds). It is also a famous center for gold
and silver smiting. Here are produced jewelry pieces
of very high quality, which are occasionally offered
for sale in Tirtagangga. It is possible to obtain
or order pieces in the village, and Budakling also
has several ironsmiths who produce household and
agriculture tools.
To
go back to Tirtagangga. from here, turn left at
the first crossroads in Budakling and ask for Padangkerta,
a few km south on main Amlapura-Tirtagangga road.
For a longer trip, continue on to the important
market village of Bebandem. Entering from this direction,
the traveler encounters ironsmiths by the side of
the road, which usually work in the mornings on
market day (every three days), producing cheap knives
keris daggers and cock fighting spurs. There is
also an important cattle market here, and once back
on the main road one has the choice of going back
toward Tirtagangga, south to Candi Dasa, east to
Amlapura or west to Besakih and Rendang.
A
walk due east from Tirtagangga through the rice
fields brings you to Pura Lempuyang, one of the
Sad Kahyangan or six main temples of the whole of
Bali, perched at the summit of Mt Lempuyang (1058
in). Pass the villages of Kuhum and Tihingtali and
continue on to Basangalas. From here, it is a strenuous
climb up to the temple. Basangalas can also be reached
by car from a turn-off to the north of Tirtagangga
at Abang.
A
large temple festival takes place at Lempuyang every
210 days on Thursday of the week Dungulan. Ten days
later, on Sunday of the week Kuningan, there are
festivals in the temples of origin (pura puseh)
in many villages around Basangalas, including Lempuyang.
These feature fine rejang dances by the unmarried
girls of the village accompanied by various orchestras.
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